Boycot Israel 5

'Steven Rose: Why pick on Israel? Because its actions are wrong
Academic freedom, it appears, applies to Israelis but not to Palestinians

The University and College Union annual congress last week voted by a two-thirds majority to organise a campus tour for Palestinian academic trade unionists to explain why they had called for an academic and cultural boycott of Israel, and to encourage UCU members to consider the moral implications of links with Israeli universities. Not surprisingly, this overwhelming vote met with a roar of hostility from what we have learned to call the Israel lobby.
Our government, long accustomed to sitting on its hands when any serious attempt to censure Israel is made, predictably joined the chorus. More surprisingly, the Independent's editorialist and its columnist Joan Smith followed along. The boycott, we are told, damages academic freedom, picks on Israel, and encourages anti-Semitism on British campuses.
Entirely suppressed in this harrumphing has been any thought about why Palestinian university teachers and their union, as well as all the NGOs in the Occupied Territories, have called for a boycott. Academic freedom, it appears, applies to Israelis but not Palestinians, whose universities have been arbitrarily closed, Bir Zeit for a full four years. Students and teachers have been killed or imprisoned. Attendance at university is made hazardous or impossible by the everyday imposition of checkpoints. Research is blocked by Israeli refusal to allow books or equipment to be imported.
Even within Israel itself, some universities sit on illegally expropriated land, Arab student unions are not recognised and there are increasing covert restrictions on Arab-Israelis (20 per cent of the population) entering university at all. No Israeli academic trade union or professional association has expressed solidarity with their Palestinian colleagues a few kilometres away across the wall, though the boycott call may finally encourage them to do so.
When challenged, Israelis cite examples of collaboration with Palestinians: bridges, not borders. Fine, but because Palestinian academics from Gaza or the West bank are not permitted to enter pre-1967 Israel, how real can such collaborations be? If academic freedom means anything, it must be indivisible. And what are Palestinians to make of the uncensured insistence by senior Israeli academics that their family size constitutes a demographic threat to the Jewish state?
But why should academics, culture workers, architects and doctors in the UK, who have all in recent months called for forms of boycott of Israel, take such action? Why pick on Israel, we are asked. After all, as Joan Smith points out, there are lots of ugly regimes around. How about boycotting the UK until troops are removed from Iraq? But boycott is merely a specific tactic, a non-violent weapon available to individual members of civil society. It is only one form of protest: many boycott supporters are at least as actively involved in the various campaigns against the UK's illegal war in Iraq as in any boycott of Israel.'

Lees verder: http://comment.independent.co.uk/commentators/article2611732.ece