Why Israel Lies
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SHAREPosted on Aug 3, 2014
By Chris Hedges
All governments lie, as I.F. Stone pointed out, including Israel and Hamas. But Israel engages in the kinds of jaw-dropping lies that characterize despotic and totalitarian regimes. It does not deform the truth; it inverts it. It routinely paints a picture for the outside world that is diametrically opposed to reality. And all of us reporters who have covered the occupied territories have run into Israel’s Alice-in-Wonderland narratives, which we dutifully insert into our stories—required under the rules of American journalism—although we know they are untrue.
I saw small boys baited and killed by Israeli soldiers in the Gaza refugee camp of Khan Younis. The soldiers swore at the boys in Arabic over the loudspeakers of their armored jeep. The boys, about 10 years old, then threw stones at an Israeli vehicle and the soldiers opened fire, killing some, wounding others. I was present more than once as Israeli troops drew out and shot Palestinian children in this way. Such incidents, in the Israeli lexicon, become children caught in crossfire. I was in Gaza when F-16 attack jets dropped 1,000-pound iron fragmentation bombs on overcrowded hovels in Gaza City. I saw the corpses of the victims, including children. This became a surgical strike on a bomb-making factory. I have watched Israel demolish homes and entire apartment blocks to create wide buffer zones between the Palestinians and the Israeli troops that ring Gaza. I have interviewed the destitute and homeless families, some camped out in crude shelters erected in the rubble. The destruction becomes the demolition of the homes of terrorists. I have stood in the remains of schools—Israel struck two United Nations schools in the last six days, causing at least 10 fatalities at one in Rafah on Sunday andat least 19 at one in the Jebaliya refugee camp Wednesday—as well as medical clinics and mosques. I have heard Israel claim that errant rockets or mortar fire from the Palestinians caused these and other deaths, or that the attacked spots were being used as arms depots or launching sites. I, along with every other reporter I know who has worked in Gaza, have never seen any evidence that Hamas uses civilians as “human shields.”
There is a perverted logic to Israel’s repeated use of the Big Lie—Große Lüge—the lie favored by tyrants from Adolf Hitler and Josef Stalin to Saddam Hussein. The Big Lie feeds the two reactions Israel seeks to elicit—racism among its supporters and terror among its victims.
By painting a picture of an army that never attacks civilians, that indeed goes out of its way to protect them, the Big Lie says Israelis are civilized and humane, and their Palestinian opponents are inhuman monsters. The Big Lie serves the idea that the slaughter in Gaza is a clash of civilizations, a war between democracy, decency and honor on one side and Islamic barbarism on the other. And in the uncommon cases when news of atrocities penetrates to the wider public, Israel blames the destruction and casualties on Hamas.
George Orwell in his novel “Nineteen Eighty-Four” called this form of propaganda doublethink. Doublethink uses “logic against logic” and “repudiate[s] morality while laying claim to it.” The Big Lie does not allow for the nuances and contradictions that can plague conscience. It is a state-orchestrated response to the dilemma of cognitive dissonance. The Big Lie permits no gray zones. The world is black and white, good and evil, righteous and unrighteous. The Big Lie allows believers to take comfort—a comfort they are desperately seeking—in their own moral superiority at the very moment they have abrogated all morality.
The Big Lie, as the father of American public relations, Edward Bernays, wrote, is limited only by the propagandist’s capacity to fathom and harness the undercurrents of individual and mass psychology. And since most supporters of Israel do not have a desire to know the truth, a truth that would force them to examine their own racism and self-delusions about Zionist and Western moral superiority, like packs of famished dogs they lap up the lies fed to them by the Israeli government. The Big Lie always finds fertile soil in what Bernays called the “logic-proof compartment of dogmatic adherence.” All effective propaganda, Bernays wrote, targets and builds upon these irrational “psychological habits.”
This is the world Franz Kafka envisioned, a world where the irrational becomes rational. It is one where, as Gustave Le Bon noted in “The Crowd: A Study of the Public Mind,” those who supply the masses with the illusions they crave become their master, and “whoever attempts to destroy their illusions is always their victim.” This irrationality explains why the reaction of Israeli supporters to those who have the courage to speak the truth—Uri Avnery, Max Blumenthal, Noam Chomsky, Jonathan Cook, Norman Finkelstein, Amira Hass, Gideon Levy, Ilan Pappé, Henry Siegman and Philip Weiss—is so rabid. That so many of these voices are Jewish, and therefore have more credibility than non-Jews who are among Israel’s cheerleaders, only ratchets up the level of hate.
Palestinians evacuate a survivor of an Israeli airstrike that hit a family building Sunday in Rafah, in southern Gaza. AP/Eyad Baba
I saw small boys baited and killed by Israeli soldiers in the Gaza refugee camp of Khan Younis. The soldiers swore at the boys in Arabic over the loudspeakers of their armored jeep. The boys, about 10 years old, then threw stones at an Israeli vehicle and the soldiers opened fire, killing some, wounding others. I was present more than once as Israeli troops drew out and shot Palestinian children in this way. Such incidents, in the Israeli lexicon, become children caught in crossfire. I was in Gaza when F-16 attack jets dropped 1,000-pound iron fragmentation bombs on overcrowded hovels in Gaza City. I saw the corpses of the victims, including children. This became a surgical strike on a bomb-making factory. I have watched Israel demolish homes and entire apartment blocks to create wide buffer zones between the Palestinians and the Israeli troops that ring Gaza. I have interviewed the destitute and homeless families, some camped out in crude shelters erected in the rubble. The destruction becomes the demolition of the homes of terrorists. I have stood in the remains of schools—Israel struck two United Nations schools in the last six days, causing at least 10 fatalities at one in Rafah on Sunday andat least 19 at one in the Jebaliya refugee camp Wednesday—as well as medical clinics and mosques. I have heard Israel claim that errant rockets or mortar fire from the Palestinians caused these and other deaths, or that the attacked spots were being used as arms depots or launching sites. I, along with every other reporter I know who has worked in Gaza, have never seen any evidence that Hamas uses civilians as “human shields.”
There is a perverted logic to Israel’s repeated use of the Big Lie—Große Lüge—the lie favored by tyrants from Adolf Hitler and Josef Stalin to Saddam Hussein. The Big Lie feeds the two reactions Israel seeks to elicit—racism among its supporters and terror among its victims.
By painting a picture of an army that never attacks civilians, that indeed goes out of its way to protect them, the Big Lie says Israelis are civilized and humane, and their Palestinian opponents are inhuman monsters. The Big Lie serves the idea that the slaughter in Gaza is a clash of civilizations, a war between democracy, decency and honor on one side and Islamic barbarism on the other. And in the uncommon cases when news of atrocities penetrates to the wider public, Israel blames the destruction and casualties on Hamas.
George Orwell in his novel “Nineteen Eighty-Four” called this form of propaganda doublethink. Doublethink uses “logic against logic” and “repudiate[s] morality while laying claim to it.” The Big Lie does not allow for the nuances and contradictions that can plague conscience. It is a state-orchestrated response to the dilemma of cognitive dissonance. The Big Lie permits no gray zones. The world is black and white, good and evil, righteous and unrighteous. The Big Lie allows believers to take comfort—a comfort they are desperately seeking—in their own moral superiority at the very moment they have abrogated all morality.
The Big Lie, as the father of American public relations, Edward Bernays, wrote, is limited only by the propagandist’s capacity to fathom and harness the undercurrents of individual and mass psychology. And since most supporters of Israel do not have a desire to know the truth, a truth that would force them to examine their own racism and self-delusions about Zionist and Western moral superiority, like packs of famished dogs they lap up the lies fed to them by the Israeli government. The Big Lie always finds fertile soil in what Bernays called the “logic-proof compartment of dogmatic adherence.” All effective propaganda, Bernays wrote, targets and builds upon these irrational “psychological habits.”
This is the world Franz Kafka envisioned, a world where the irrational becomes rational. It is one where, as Gustave Le Bon noted in “The Crowd: A Study of the Public Mind,” those who supply the masses with the illusions they crave become their master, and “whoever attempts to destroy their illusions is always their victim.” This irrationality explains why the reaction of Israeli supporters to those who have the courage to speak the truth—Uri Avnery, Max Blumenthal, Noam Chomsky, Jonathan Cook, Norman Finkelstein, Amira Hass, Gideon Levy, Ilan Pappé, Henry Siegman and Philip Weiss—is so rabid. That so many of these voices are Jewish, and therefore have more credibility than non-Jews who are among Israel’s cheerleaders, only ratchets up the level of hate.
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