The Imperative of Revolt
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TORONTO—I met with Sheldon S. Wolin in Salem, Ore., and John Ralston Saul in Toronto and asked the two political philosophers the same question. If, as Saul has written, we have undergone a corporate coup d’état and now live under a species of corporate dictatorship that Wolin calls “inverted totalitarianism,” if the internal mechanisms that once made piecemeal and incremental reform possible remain ineffective, if corporate power retains its chokehold on our economy and governance, including our legislative bodies, judiciary and systems of information, and if these corporate forces are able to use the security and surveillance apparatus and militarized police forces to criminalize dissent, how will change occur and what will it look like?
Protesters chant as they are arrested at the intersection of Wall St. and Broad St. in New York on Sept. 22, 2014. The protesters, many who were affiliated with Occupy Wall Street, were pointing to the connection between capitalism and environmental destruction. AP Photo/Seth Wenig
Wolin, who wrote the books “Politics and Vision” and “Democracy Incorporated,” and Saul, who wrote “Voltaire’s Bastards” and “The Unconscious Civilization,” see democratic rituals and institutions, especially in the United States, as largely a facade for unchecked global corporate power. Wolin and Saul excoriate academics, intellectuals and journalists, charging they have abrogated their calling to expose abuses of power and give voice to social criticism; they instead function as echo chambers for elites, courtiers and corporate systems managers. Neither believes the current economic system is sustainable. And each calls for mass movements willing to carry out repeated acts of civil disobedience to disrupt and delegitimize corporate power.
“If you continue to go down the wrong road, at a certain point something happens,” Saul said during our meeting Wednesday in Toronto, where he lives. “At a certain point when the financial system is wrong it falls apart. And it did. And it will fall apart again.”
“The collapse started in 1973,” Saul continued. “There were a series of sequential collapses afterwards. The fascinating thing is that between 1850 and 1970 we put in place all sorts of mechanisms to stop collapses which we can call liberalism, social democracy or Red Toryism. It was an understanding that we can’t have boom-and-bust cycles. We can’t have poverty-stricken people. We can’t have starvation. The reason today’s collapses are not leading to what happened in the 18th century and the 19th century is because all these safety nets, although under attack, are still in place. But each time we have a collapse we come out of it stripping more of the protection away. At a certain point we will find ourselves back in the pre-protection period. At that point we will get a collapse that will be incredibly dramatic. I have no idea what it will look like. A revolution from the left? A revolution from the right? Is it violence followed by state violence? Is it the collapse of the last meaningful edges of democracy? Is it a sudden decision by a critical mass of people that they are not going to take it anymore?”
This devolution of the economic system has been accompanied by corporations’ seizure of nearly all forms of political and social power. The corporate elite, through a puppet political class and compliant intellectuals, pundits and press, still employs the language of a capitalist democracy. But what has arisen is a new kind of control, inverted totalitarianism, which Wolin brilliantly dissects in his book “Democracy Incorporated.”
Inverted totalitarianism does not replicate past totalitarian structures, such as fascism and communism. It is therefore harder to immediately identify and understand. There is no blustering demagogue. There is no triumphant revolutionary party. There are no ideologically drenched and emotional mass political rallies. The old symbols, the old iconography and the old language of democracy are held up as virtuous. The old systems of governance—electoral politics, an independent judiciary, a free press and the Constitution—appear to be venerated. But, similar to what happened during the late Roman Empire, all the institutions that make democracy possible have been hollowed out and rendered impotent and ineffectual.
The corporate state, Wolin told me at his Oregon home, is “legitimated by elections it controls.” It exploits laws that once protected democracy to extinguish democracy; one example is allowing unlimited corporate campaign contributions in the name of our First Amendment right to free speech and our right to petition the government as citizens. “It perpetuates politics all the time,” Wolin said, “but a politics that is not political.” The endless election cycles, he said, are an example of politics without politics, driven not by substantive issues but manufactured political personalities and opinion polls. There is no national institution in the United States “that can be described as democratic,” he said.
The mechanisms that once allowed the citizen to be a participant in power—from participating in elections to enjoying the rights of dissent and privacy—have been nullified. Money has replaced the vote, Wolin said, and corporations have garnered total power without using the cruder forms of traditional totalitarian control: concentration camps, enforced ideological conformity and the physical suppression of dissent. They will avoid such measures “as long as that dissent remains ineffectual,” he said. “The government does not need to stamp out dissent. The uniformity of imposed public opinion through the corporate media does a very effective job.”
The state has obliterated privacy through mass surveillance, a fundamental precondition for totalitarian rule, and in ways that are patently unconstitutional has stripped citizens of the rights to a living wage, benefits and job security. And it has destroyed institutions, such as labor unions, that once protected workers from corporate abuse.
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