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dinsdag 24 april 2012

De Val van het Amerikaanse Imperium 2


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Noam Chomsky on America's Declining Empire, Occupy and the Arab Spring

According to Chomsky, America's declining power is self-inflicted.
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Editor's note: AlterNet is proud to offer readers an opportunity to purchase Noam Chomsky's new book, Occupy, available here.
Last year, the Occupy Movement rose up spontaneously in cities and towns across the country, radically shifted the discourse and rattled the economic elite with its defiant populism. It was, according to Noam Chomsky, “the first major public response to thirty years of class war.” In his new book, Occupy, Chomsky looks at the central issues, questions and demands that are driving ordinary people to protest. How did we get to this point? How are the wealthiest 1 percent influencing the lives of the other 99 percent? How can we separate money from politics? What would a genuinely democratic election look like? 
Chomsky appeared on this week's AlterNet Radio Hour. Below is a transcript that's been lightly edited for clarity. (You can listen to the whole show here.)
Joshua Holland: I want to just ask you first about a few trends shaping our political discourse. I’ve read many of your books, and the one that I probably found influential was Manufacturing Consent. You co-authored that in the late 1980s and since then we’ve seen some big changes. The mainstream media has become far more consolidated, and at the same time we’ve seen a proliferation of other forms of media. We have the alternative media outlets -- online outlets like AlterNet -- various social media. Looking at these trends, I wonder if you think that the range of what’s considered to be acceptable discourse has widened or narrowed further?
Noam Chomsky: Actually Ed Herman and I had a second edition to that about 10 years ago with a new, long introduction. At that time we didn’t really think much had changed, but if we were to do one now we would certainly want to bring in what you’ve just mentioned. Remember we were talking about the mainstream media. With regard to them I think pretty much the same analysis holds, although my own feeling is that, say since the 1960s, there has been some broadening and opening through the mainstream -- the effect of the activism of the '60s, which changed perceptions, attitudes, and civilized the country in many ways. Topics that are freely talked about today were invisible, and, if visible, then unmentionable 50 years ago.
Furthermore, a lot of the journalists themselves are people whose formation was in the '60s activism and its aftermath. These are changes that have been going on for a long time. With regards to the alternative media, they certainly provide a wide range of options that weren't there before -- that includes access to foreign media. On the other hand, the Internet is kind of like walking into the Library of Congress in a sense. Everything is there, but you have to know what you’re looking for. If you don’t know what you’re looking for you might as well not have the library. Like you can’t decide you want to become a biologist -- it’s not enough to walk into Harvard's biology library. You have to have a framework of understanding, a conception of what’s important and what isn’t important; what makes sense and what doesn’t make sense. Not a rigid one that never gets modified, but at least some kind of framework.
Unfortunately that’s pretty rare. In the absence of activist movements that draw in a very substantial part of the population for interaction. Interchange -- the kinds of things that went on in the Occupy community for example -- in the absence of that most people are kind of at sea when they face the internet. So yes, they can find things of value and significance, but you have to know to look for them and you have to have a framework of analysis and perception that allows you to weed that out from a lot of the junk that surrounds it.
JH: Separating the wheat from the chaff.
NC: Basically. That does require an organized activism. That’s the kind of thing you have to do with other people. You have to be able to try ideas and get reactions. You have to sharpen your perceptions. That really doesn’t take place without substantial organization. Now, there is interchange over the Internet, but it tends to be on the superficial side.
JH: That may be an understatement looking at the comments on our Web site. Let’s turn to your book on the Occupy movement. It’s called Occupy. It’s a quick and really good read. Professor, you do a good job of explaining the class war that’s been waged from above by our economic elites over these past 30-40 years. But privation is relative -- Americans living at the poverty line still have a greater amount of wealth than 80-90 percent of the world’s population. Given that very few people are actually starving in this country, and these economic trends go so far back, what do you think was the tipping point here? What set off this movement now? Was it just the severity of the Great Recession, or do you think something else helped open people’s eyes?
NC: Well, you’re certainly right that we’re better off than most of the world. In fact just before talking to you I happened to be talking to a wonderful woman from India who’s been working for many years living in villages in one of the poorest areas, describing their activities -- their successes and failures. Of course that’s a radically different world. People here, or anywhere, don’t compare themselves with the Stone Age. They compare themselves with what ought to be available for a decent life in the kind of society they live in. This is the richest, most powerful country in world history. It has extraordinary advantages. Comparing what ought to be, given those circumstances, with what is for the large majority of the population -- the 99 percent in the imagery of the Occupy movement -- that’s a huge gap. 
For example, we don’t have the kind of healthcare that comparable societies have. We don’t have the kind of infrastructure. The last 30 years there’s been -- even apart from the last recession -- a relative stagnation of the large majority of the population. What’s actually happened is captured pretty nicely in a small book that came out after the publication of my book. There’s a recent publication by the Economic Policy Institute, which has been the main source of reliable data on the state of working America -- which means almost everyone -- for about 30-35 years. It’s called Failure by Design. It’s an easy read and worth reading. The title is quite accurate. It’s failure in the sense that for the large majority of the population there has been essentially no progress, even though there’s been substantial wealth produced. The economy itself is far less productive than it ought to be. Production for what people need is far less. It’s of course been a spectacular success for a tiny portion of the population, a tenth of 1 percent knocks the distribution off the international scales.
It’s a class-based failure that’s by design. That’s the crucial fact. There have been and still are other options available. Things don’t have to happen like this. I think there’s just been a steady buildup of concern, anger and frustration. You can see it in polls. Hatred of institutions and distrust is all over the country, and it’s been rising for a long time. The Occupy movement managed to capture the mood and crystalize it. That’s the way popular movements take off.
Take the Civil Rights movement. The movement itself went on for decades, but a few things did lead to a substantial growth and development, like Rosa Parks, or black students sitting in the lunch counters in Greensboro, North Carolina. Things happen that draw in others and all of a sudden you get a popular movement. Same thing happened in the anti-war movement, the women’s movement, the environmental movement, or the global justice movement.
Occupy came along at a time which was ripe, and the strategy I thought was brilliant. If I had been asked I wouldn’t have advised it. I never thought it was going to work. Fortunately I was wrong. It worked very well. Two major developments took place I think, and if it can be sustained and expanded it’ll be extremely important. One was just changing the discourse, putting things on the public agenda that were simmering in the background but were never articulated in a focused fashion -- like inequality or financial corruption and the shredding of the democratic system, the collapse of a productive economy. These things just became common coin. That’s very important.
The other thing that happened, which is hard to measure, is the creation of communities. The Occupy communities were extremely valuable. These were communities that just kind of spontaneously developed out of mutual support, public interchange and the kinds of things that are very much lacking in an atomized society like ours’, where people are kind of alone. The social unit that the business world strives for is a dyad, a pair. You and your television or you and your computer screen. That was broken by the Occupy movement in a very significant way. Just the possibilities of cooperation, solidarity, mutual support, public discussion, democratic participation is a model which should inspire people. A lot of people did participate, at least peripherally.
If these two developments could be sustained and expanded there could be a long-term impact. It’s not going to be easy and there are major challenges. Tactics will have to be readjusted as always, but it was a real breakthrough. If you think about what’s happened in just a few months it’s quite startling.
JH: I want to shift gears a little bit. You’ve had a lot to say and write about the so-called Arab Spring. It seems that this "awakening" has been somewhat uneven, as has the U.S. government’s reaction to it in various countries. We had the specter of the government somewhat hesitantly backing the revolution in Egypt and using force in Libya, while at the same time turning a blind eye as Saudi Arabian and other forces defended the regime in Bahrain -- a move that oddly put the US and Iranian government on the same page. How should we understand these seeming contradictions... or uneven developments?
NC: First of all, I think US policy has been quite consistent. That’s also true of France and England. France is quite influential in the western part of Africa and North Africa, so Tunisia was kind of like a French protectorate. The traditional imperial powers have a very consistent position, namely opposition to democratizing tendencies anywhere in the region. So you say the US hesitantly supported the overthrow of the dictatorship in Egypt, well that’s sort of true. What actually happened was I think a very traditional pattern that happens over and over again. The favorite dictator becomes harder and harder to sustain, and ultimately the army turns against him. In such cases, and there are dozens of them, there’s kind of a game plan that’s followed routinely: Support the dictator and the regime as long as possible. When it becomes impossible, for example if the army turns against him which is what happened in Egypt, then send him out to pasture, issue ringing statements about your love of democracy, and then try to restore as much of the old regime as possible. And that’s pretty much what’s happening.
The major success story so far is Tunisia. The French supported the dictatorship well into the time when the uprising was massive. They continued to support it until they finally kind of backed off. There has been a real popular participation in Tunisia which has changed things. They’ve got plenty of problems, but there’s been considerable progress. Egypt, which is the most important country and where quite exciting things happened, a lot of it has been just beaten back. A lot of the old regime is back in place. The Islamic groups which were organizing under the dictatorship in urban slums and rural areas -- that large organizational structure has allowed them, particularly the Muslim Brotherhood, to gain a dominant influence in whatever formal political space there is.
The US can live with them. The Muslim Brotherhood leadership is neoliberal. It basically accepts the framework of US global policies. The US has no objection to Islamic rule. Saudi Arabia, which is the main ally, is the most extreme Islamic fundamentalist state in the world and one of the oppressive. The US has no problem with that. It can be Islamic or anything else as long as they accept the basic structure of US global power. The Brotherhood would very likely go along with that pretty much.
There’s no time to go through it case by case, but I think if you look you’ll find that every case is essentially the same in that the US and its imperial allies very much fear actual democratic progress, and want to block it. There’s a very simple reason for that. Take a look at the polls. There’s extensive western US polling, and polling done by reputable Arab organizations. It turns out that throughout the region what people see as the major threat that they face is overwhelmingly the United States and Israel.
They don’t like Iran. Iran is quite unpopular. That goes way back to Persian and Arab tension. Sunni and Shia tensions go way back. Iran’s unpopular, but very few regard Iran as a threat. In the latest poll from a couple weeks ago it was 5 percent. Opposition to US policy is so strong that a majority, and in some places a large majority, thinks the region would be better off if Iran had nuclear weapons. They don’t want there to be nuclear weapons, but just to offset US-Israeli power. A recent Gallup poll shows that more than 80 percent of Egyptians want to reject US aid because of opposition to the United States and fear of the threats that it poses.
Those are not the policies that the United States and its allies want to see obviously. To the extent that you have a functioning democracy, public opinion influences policy. Naturally they’re opposed to democracy. You don’t read that in the media and the journals. You talk about our love for democracy and our inconsistency, why here and not there? There’s very little inconsistency as far back as we go. In fact that’s recognized by the more serious scholarship, which recognize kind of ruefully the US support of democracy, insofar as it confirms to strategic and economic objectives. It’s true in Latin America, it’s true in the Middle East, it’s true everywhere. It’s true here at home for that matter. It’s completely understandable. We shouldn’t have any illusions about. That’s not what the people in the United States may want, but here, as in other countries, popular opinion and public policy are often separated by a chasm, a mark of a lack of functioning democracy. In fact one of the reasons -- to bring it back to home -- it’s why there’s such an enormous antagonism toward Congress. Approval of Congress is in single digits. I don’t think it’s ever been that low.
JH: Eleven percent in a recent poll.
NC: It’s practically invisible. The same is true of institutions across the board. Big corporations, banks, science, a lot of things.
JH: Only the military still scores well in terms of people’s trust in institutions. They still trust the military.
NC: Yeah, that’s right. None of this is terribly healthy -- in fact it’s dangerous. It does reflect basically the shredding of functioning democracy, which has been going on for a long time. In the last election and the present election the fact that the elections are essentially bought has become so evident that it’s hard to miss.
JH: Talking about all of these trends internationally, what do you make of the increasingly prevalent view that the US is in fact an empire in decline? On the one hand, it certainly does seem like our so-called "soft power" is waning, but then one has to contrast that with our increasing military dominance in the post-Cold War era and especially in the wake of 9/11. Are we really in decline?
NC: Yeah, we’re in decline. The United States has been in decline since 1945 -- 1945, at the end of the Second World War, the United States was in a position of just phenomenal power. It had half of the world’s wealth. It had total security. It controlled the western hemisphere. It controlled both oceans. It controlled opposite sides of both oceans. It had very ambitious aims to control most of the world and ensure no objections to its rule. These were quite explicit and they were largely implemented. It began to decline very fast.
In 1949 an event took place, which is called here the "loss" of China. Somehow we lost China, which really means they became independent. That’s been a huge source of controversy and conflict in the United States ever since -- people asking who is responsible for the loss of China? Shortly after that they became concerned about the loss of Indochina, which in itself spread the concern that there would be a loss of southeast Asia. The concept of "loss" is kind of interesting. It’s sort of a tacit assumption that it’s basically ours.
That’s gone on over the years. By 1970, the US share of world wealth was down to about 25 percent, which is still colossal, but is isn’t 50 percent. The world was already becoming more diverse. In the last decade South America has moved to substantial independence. We just saw that at the Cartagena Conference in Columbia. The United States was isolated in its positions on the major issues, like drugs, Cuba and so on. The US was just isolated. That’s a sign of significant loss of power and influence. Now that’s happening in the Middle East. That’s another reason why the US and its allies are so worried about the threat of democracy and independence. So eager to try to maintain regimes that will conform in some way.
You’re right that military power hasn’t declined. In fact relative to the rest of the world it may have increased. The US has close to half the world’s military expenditures. The only country with hundreds of bases and the ability to project power everywhere. New technology of destruction and murder -- drones, for example. It’s way ahead of the rest of the world. You brought up so-called "soft power." That’s important. The capacity to influence has continued to decline, as has been happening since 1945.
One index is vetoes at the United Nations. Until the mid-'60s the world was so much under US control that the US didn’t veto a single resolution at the Security Council. Since the mid-'60s the United States is far in the lead in vetoing Security Council resolutions. Britain, which is a client state, is second. Nobody else is close. That’s a reflection of the decline in capacity and power, meaning ability to influence and control.
Part of this decline is self-inflicted. What the Economic Policy Institute calls Failure by Design has significantly weakened the United States, and that will continue unless there’s real changes here. Changes that would benefit the population here and the world. There’s kind of a corollary that’s very standard that China is taking over. That we should be cautious about. Chinese growth has been spectacular, but China remains a very poor country. It’s incomparably poor to the United States. It has grown as a huge manufacturing center, but mainly for assembly. It’s mainly an assembly plant for the sophisticated, industrial countries on its periphery and western multinationals like Apple and so on. That will change over time, but it’s a long haul. China faces real problems. Ecological problems, demographic problems, and many others. It’s a significant development, but a lot of the hype of that I think one should be skeptical about.
So yes, these processes are underway undoubtedly. They’re partly by design. There is a sector that’s doing fantastically well, mainly in financial capital. For the general public it’s a different story. That’s why you have uprisings all over.

maandag 23 april 2012

Zionist Myths




http://www.youtube.com/watch?v=oCKWDarNdGw&feature=related

Judeo-Christelijke God


File:Hirst-Love-Of-God.jpg
Wanneer zelfs de grootste joodse als christelijke wetenschappers op het gebied van zowel het oude als het nieuwe testament het bestaan van zowel Mozes als Abraham ontkennen dan is de vraag gerechtvaardigd: wie gaf het 'heilige land' aan wie? Volgens de bijbelse mythe is het als volgt gegaan:

 ‘The promise is firstly made to Abraham (Genesis 15:18-21) and then renewed to his son Isaac, and to Isaac's son Jacob (Genesis 28:13), Abraham's grandson. The promised land was described in terms of the territory from the River of Egypt to the Euphrates river (Exodus 23:31) and was given to their descendants after the Exodus. (Deuteronomy 1:8)
The term should not be confused with the expression "Land of Israel" which is first used in 1 Samuel 13:19, when the Israelite tribes were already in the Land of Canaan. The term is also used in the Book of Mormon, in which it refers to the American continent.’

Maar nu we weten dat zowel Abraham als Mozes niet hebben bestaan kunnen joden en christenen geen beroep op hen doen zonder zichzelf belachelijk te maken. Bovendien is opvallend aan die claim dat zowel de Amerikanen als de Israelieten volkeren zjn die de diefstal van andersmans land en de uitroeiing van de inheemse bevolking rechtvaardigden met het beroep op een of andere hemelse god, een rechtvaardiging achteraf. In deuteronomium 20 vers 16 wordt de genocide als volgt gelegitimeerd: ‘Maar van de steden dezer volken, die u de HEERE, uw God, ten erve geeft, zult gij niets laten leven, dat adem heeft.’ Op zijn beurt verklaarde ruim drie duizend jaar later de Amerikaanse president Theodore Roosevelt dat ‘braakliggende ruimtes niet gereserveerd moeten worden voor het gebruik van verspreid levende primitieve stammen, wier leven slechts een paar graden minder betekenisloos, smerig, en meedogenloos is dan dat van de wilde beesten met wie ze het gebied delen.’ En: ‘I don't go so far as to think that the only good Indians are dead Indians, but I believe nine out of every ten are, and I shouldn't like to inquire too closely into the case of the tenth. The most vicious cowboy has more moral principle than the average Indian.’

Duizenden jaren geschiedenis liggen tussen de uitspraken van de judeo-christelijke god en die van de Amerikaanse president, maar toch, hetzelfde racisme, hetzelfde terrorisme. Nu we dit weten dienen we consequenties uit die kennis te trekken. Maar welke? Allereerst: dat wij niet het morele recht bezitten om andere volkeren te dwingen hetzelfde mens- en wereldbeeld te adopteren. En ten tweede: de ‘Joodse staat’ heeft geen recht op het land dat de VN aan het Palestijnse volk heeft gegeven, en aan dat feit moeten politieke consequenties worden verbonden. Daarnaast zullen wij niet moeten accepteren dat de NAVO onder aanvoering van de VS overal in Azie en Afrika met geweld kan ingrijpen. Stoppen we de westerse terreur niet, dan zullen wij westerlingen daar onvermijdelijk een hoge prijs voor moeten betalen.

Chris Hedges



The Globalization of Hollow Politics



Posted on Apr 23, 2012

I went to Lille in northern France a few days before the first round of the French presidential election to attend a rally held by the socialist candidate François Holland. It was a depressing experience. Thunderous music pulsated through the ugly and poorly heated Zenith convention hall a few blocks from the city center. The rhetoric was as empty and cliché-driven as an American campaign event. Words like “destiny,” “progress” and “change” were thrown about by Holland, who looks like an accountant and made oratorical flourishes and frenetic arm gestures that seemed calculated to evoke the last socialist French president, François Mitterrand. There was the singing of “La Marseillaise” when it was over. There was a lot of red, white and blue, the colors of the French flag. There was the final shout of “Vive la France.” I could, with a few alterations, have been at a football rally in Amarillo, Texas. I had hoped for a little more gravitas. But as the French cultural critic Guy Debord astutely grasped, politics, even allegedly radical politics, has become a hollow spectacle. Quel dommage.
The emptying of content in political discourse in an age as precarious and volatile as ours will have very dangerous consequences. The longer the political elite—whether in Washington or Paris, whether socialist or right-wing, whether Democrat or Republican—ignore the breakdown of globalization, refuse to respond rationally to the climate crisis and continue to serve the iron tyranny of global finance, the more it will shred the possibility of political consensus, erode the effectiveness of our political institutions and empower right-wing extremists. The discontent sweeping the planet is born out of the paralysis of traditional political institutions.
The signs of this mounting polarization were apparent in incomplete returns Sunday with the far-right National Front, led by Marine Le Pen, winning a staggering vote of roughly 20 percent. This will make the National Front the primary opposition party in France if Holland wins, as expected, the presidency in the second round May 6. Jean-Luc Mélenchon’s leftist coalition, the Front de Gauche, was pulling a disappointing 11 percent of the vote. But at least France has a Mélenchon. He was the sole candidate to attack the racist and nationalist diatribes of Le Pen. Mélenchon called for a rolling back of austerity measures, preached the politics “of love, of brotherhood, of poetry” and vowed to fight what he termed the “parasitical vermin” who run global markets. His campaign rallies ended with the singing of the leftist anthem “The Internationale.”
“Long live the Republic, long live the working class, long live France!” he shouted before a crowd of supporters Saturday night.
Every election cycle, our self-identified left dutifully lines up like sheep to vote for the corporate wolves who control the Democratic Party. It bleats the tired, false mantra about Ralph Nader being responsible for the 2000 election of George W. Bush and warns us that the corporate technocrat Mitt Romney is, in fact, an extremist.


The extremists, of course, are already in power. They have been in power for several years. They write our legislation. They pick the candidates and fund their campaigns. They dominate the courts. They effectively gut regulations and environmental controls. They suck down billions in government subsidies. They pay no taxes. They determine our energy policy. They loot the U.S. treasury. They rigidly control public debate and information. They wage useless and costly imperial wars for profit. They are behind the stripping away of our most cherished civil liberties. They are implementing government programs to gouge out any money left in the carcass of America. And they know that Romney or Barack Obama, along with the Democratic and the Republican parties, will not stop them.

The abrasive Nicolas Sarkozy is France’s oilier version of Bush. Sarkozy, along with German Chancellor Angela Merkel, has done the dirty work for bankers. He and Merkel have shoved draconian austerity measures down the throats of Ireland, Portugal, Greece, Spain and Italy. The governments of all these countries, not surprisingly, have been deposed by an enraged electorate. And if the new governments in these distressed European states continue to be ineffectual—which is inevitable given the sacrifices demanded by the banks—the instability will get worse.
Politicians such as Obama—and, I fear, Holland—who carry out corporate agendas while speaking in the language of populism become enemies of liberal democracies. Labor unions, environmentalists, anti-war activists and civil libertarians, blinded by the images and lies disseminated by public relations offices, stop watching what these politicians do. They mute their criticism to give these politicians, whose rhetoric is rarely matched by reality, a chance. The result accelerates our disempowerment. It is also, more ominously, a discrediting of traditional liberal democratic values. The longer the liberal class does not vigorously denounce expanded oil drilling, our corporate health insurance bill and the National Defense Authorization Act, simply because these initiatives have been pushed through by the Democrats, the more marginal the left becomes. If Bush had carried these policies, “liberal” pundits would have thundered with feigned outrage. The hypocrisy of the American left is too blatant to ignore. And it has effectively left us disempowered as a political force.
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Voor een lang interview met Chris Hedges zie mijn boek De Val van het Amerikaanse Imperiumhttp://stanvanhoucke.blogspot.com/2012/03/de-val-van-het-amerikaanse-imperium.html

Freedom and Liberty

Chief Joseph of the Nez PerceChief Joseph of the Nez Perce (1830-1904):

'The earth is the mother of all people, and all people should have equal rights upon it. You might as well expect the rivers to run backward as that any man who was born a free man should be contented when penned up and denied liberty to go where he pleases.'


zondag 22 april 2012

Mozes Heeft Nooit Bestaan

Om even orde op zaken te stellen temidden van alle zionistische en christelijke propaganda:



Moses Never Existed…

…but if he did, we’re pretty sure he’d be driving his car to synagogue on the sabbath.
Holy Moses!OK, to be fair, that’s not exactly what the new edition of Encyclopedia Judaica says. In an article on Moses, Rabbi S. David Sperling, Adjunct Professor of Bible at the Jewish Theological Seminary makes some interesting assertions about Moses. According to YNetthe Rabbi:
…isn’t certain that Moses even existed or, if he did, whether the Bible provides much reliable information about him… Sperling contends that if traditional accounts of the origins of Judaism had not recorded a founder, “analogy would have required postulating him; and that is probably what happened” when ancients wrote the Bible…The introduction to Moses’ life says “we cannot really reconstruct a biography of Moses. We cannot even be sure that Moses was a historical character.”
This opinion is not unique to Reform Judaism either:
Conservative Judaism’s official Torah commentary (2001) says that what should concern Jews is “not when, or even if, Moses lived, but what his life conveys in Israel’s saga.” It calls Moses a “folkloristic, national hero.”
Folkloristic? Yikes. Do most run of the mill reform Jews know that according to Reform/Conservative Judaism Moses is now a mythological character akin to Santa Claus, the Easter Bunny or the Tooth Fairy? How odd is it that the Koran, which mentions Moses 136 times (more than any other prophet!) and calls him the “Speaker with God” is thus more reverential towards Moses than official Reform and Conservative Judaism?
If you don’t believe in Moses then why-oh-why do you even bother with Judaism? And what the hell is up with that most goyishe of affectations – beginning your name with an initial: Rabbi S. David Sperling – ever hear of Rabbi F. Moishe Pippick? No? There’s a reason for that.
Judaism is a faith. Deal with it. I personally don’t need some crappy piece of Egyptian clay to bolster or assist my faith.
http://www.jewlicious.com/2007/01/moses-never-existed/


Oke, Mozes heeft nooit bestaan. Maar Abraham dan? Heeft die ooit bestaan:


'Joseph Blenkinsopp writes that a common view among modern scholars is that the Genesis story of Abraham was not transmitted by oral traditions, but originated from literary circles of the 6th and 5th centuries BCE,[11] where it served to assure the Israelites in exile that despite the destruction of Jerusalem, the Temple and the Davidic kingship, Yahweh's dealings with their ancestors provided a historical foundation on which hope for the future could be built.[12] Abraham's association with Mamre and Hebron, in the south, in the territory of Jerusalem and Judah, suggests that this region was the original home of his cult.[13]'


http://en.wikipedia.org/wiki/Abraham

India


Iran, lid van het Non Proliferatie Verdrag en wordt door het Westen met geweld bedreigd. India is geen lid van NPV en wordt beloond door het  Westen.

No dissent as India fires long-range missile

Media has a role to play in this rise in disproportionately emotional coverage of news and should wake up and cease from inflaming a non-existent fire. In reality, there is no conflict between India and China; no need to point weapons at each other. Arms sales current and potential and other’s outside agencies agendas are fueling negative feelings for their own gain.
1f8fb98b9bde4ad63aaf2d0f34d2c97e65d07fa0.1280x960
we sell to all sides of any conflict - no discrimination here!
Pressenza New Delhi, 4/20/12 As was widely reported: the Agni-V missile, capable of carrying a nuclear warhead, has a range of 5,000km - which would give India the capability to hit most major cities in China, Iran and South East Asia... Why would India want to do such a thing?
To speak of the weapon itself, it has been in the works for over 20 years and cost the Indian government more than $500m and is among India's most sophisticated armaments.
The test attracted none of the criticism from the West that North Korea faced when it sent a similar rocket into the stratosphere a week previous. China belatedly criticised the West's silence, saying it is ignoring India's disregard for nuclear treaties.
India has now joined that group of countries that openly boast of having long-range weapons that can carry nuclear warheads. That club includes the US, Britain, France, Russia and China itself.
China's military arsenal includes the Dongfeng 5A with an estimated range of 13,000km. China also has as many as 66 land-based intercontinental missile launchers; India has none. India says the Agni-V is the answer to China's missiles deployed in the Tibetan Autonomous Region - so that’s why Tibet is always under scrutiny and tight rule by Beijing...
Rahul Bedi from Jane's Defence Weekly told Al Jazeera's Prerna Suri: "India is developing the missile as a dissuasive deterrent against China because all its nuclear programmes, as well as missile programmes, are focused on China. In fact, when India carried out its 1998 nuclear tests, it declared that it was doing so in response to what the Chinese were doing as far as their nuclear weapons were concerned."
India's nuclear programme started in 1998 when it last tested a nuclear device. Sanctions that were previously against such tests were withdrawn when India and the US signed a Civilian Nuclear Agreement, in 2008. Any later test was not expected to attract new sanctions, partly because of this tacit support.
Possessing and developing nuclear weapons and missiles makes no logical sense in a country where more than half of the people live on less than a dollar-and-a-half a day, but few question the high costs. In 2011, India spent over $46bn buying weapons; that compares to $11bn spent on education and $6bn on health.
Though India and China are competing economic powers and despite there are niggling border disputes, there is no obvious antagonistic factor that merits such arms development as the two powers have been going there separate ways, with brief cultural links in particular moments - like when Buddhism entered China - for generations. Is it on the level of the macro-politic where this apparent ‘problem’ exists? Why should the one population fear the other?
In South Asia’s Geography of Conflict Robert D. Kaplan says: “As the United States and China become great power rivals, the direction in which India tilts could determine the course of geopolitics in Eurasia in the 21st century. India, in other words, looms as the ultimate pivot state. But even as the Indian political class understands at a very intimate level America’s own historical and geographical situation, the American political class has no such understanding of India’s. Yet, if Americans do not come to grasp India’s age-old, highly unstable geopolitics, especially as it concerns Pakistan, Afghanistan and China, they will badly mishandle the relationship.”
The military men on both sides need to snap out of their hypnotic and myopic stand-points and realign their mistrusts.
Tony Henderson is a freelance writer working in Hong Kong, since 1980, and previously Japan, for seven years following two years in Mauritius after a year in Libya.

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