'Orthodox, but not Jewish enough for aliya
By SETH FARBER
During the past year, conversion to Judaism has been the subject of much press and analysis. The crises surrounding the recognition of conversion and the annulment of conversion have rocked the Jewish world to its core. Ironically, in the past six months, it is Orthodox converts from overseas in particular that are being deliberately persecuted by the State of Israel. In the present environment, both the Interior Ministry and the rabbinate have engaged in a misinformation campaign, which has befuddled even the most acute analysts of Jewish life in Israel. This cannot be allowed to continue.
The Jerusalem Rabbinate.
Two criteria related to conversion delegitimize even the most serious of Orthodox converts. The first - which is reasonable in its conception but not in its realization - prevents Orthodox converts from making aliya subsequent to their conversion. Since the State of Israel (as differentiated from the rabbinate) accepts conversions from all the denominations, and since conversion overseas entitles a convert to immigrate to Israel under the Law of Return, the Interior Ministry lives in constant fear that foreign workers (now numbering more than 100,000) will take advantage of "quickie conversions" or "pop-over conversions" overseas and then become citizens.'
During the past year, conversion to Judaism has been the subject of much press and analysis. The crises surrounding the recognition of conversion and the annulment of conversion have rocked the Jewish world to its core. Ironically, in the past six months, it is Orthodox converts from overseas in particular that are being deliberately persecuted by the State of Israel. In the present environment, both the Interior Ministry and the rabbinate have engaged in a misinformation campaign, which has befuddled even the most acute analysts of Jewish life in Israel. This cannot be allowed to continue.
The Jerusalem Rabbinate.
Two criteria related to conversion delegitimize even the most serious of Orthodox converts. The first - which is reasonable in its conception but not in its realization - prevents Orthodox converts from making aliya subsequent to their conversion. Since the State of Israel (as differentiated from the rabbinate) accepts conversions from all the denominations, and since conversion overseas entitles a convert to immigrate to Israel under the Law of Return, the Interior Ministry lives in constant fear that foreign workers (now numbering more than 100,000) will take advantage of "quickie conversions" or "pop-over conversions" overseas and then become citizens.'
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