That, too, probably won’t happen: We no longer live in a culture in which resignation is seen as the honorable course for public officials who fail in their jobs.
But the costs go deeper. When people say they “trust the science,” what they presumably mean is that science is rational, empirical, rigorous, receptive to new information, sensitive to competing concerns and risks. Also: humble, transparent, open to criticism, honest about what it doesn’t know, willing to admit error.
The C.D.C.’s increasingly mindless adherence to its masking guidance is none of those things. It isn’t merely undermining the trust it requires to operate as an effective public institution. It is turning itself into an unwitting accomplice to the genuine enemies of reason and science — conspiracy theorists and quack-cure peddlers — by so badly representing the values and practices that science is supposed to exemplify.
It also betrays the technocratic mind-set that has the unpleasant habit of assuming that nothing is ever wrong with the bureaucracy’s well-laid plans — provided nobody gets in its way, nobody has a dissenting point of view, everyone does exactly what it asks, and for as long as officialdom demands. This is the mentality that once believed that China provided a highly successful model for pandemic response.
Yet there was never a chance that mask mandates in the United States would get anywhere close to 100 percent compliance or that people would or could wear masks in a way that would meaningfully reduce transmission. Part of the reason is specific to American habits and culture, part of it to constitutional limits on government power, part of it to human nature, part of it to competing social and economic necessities, part of it to the evolution of the virus itself.
But whatever the reason, mask mandates were a fool’s errand from the start. They may have created a false sense of safety — and thus permission to resume semi-normal life. They did almost nothing to advance safety itself. The Cochrane report ought to be the final nail in this particular coffin.
There’s a final lesson. The last justification for masks is that, even if they proved to be ineffective, they seemed like a relatively low-cost, intuitively effective way of doing something against the virus in the early days of the pandemic. But “do something” is not science, and it shouldn’t have been public policy. And the people who had the courage to say as much deserved to be listened to, not treated with contempt. They may not ever get the apology they deserve, but vindication ought to be enough.
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