Death Denial
Why the sudden surge in climate change denial? Could it be about something else altogether? [...]
In 1973 the cultural anthropologist Ernest Becker proposed that the fear of death drives us to protect ourselves with “vital lies” or “the armour of character”(10). We defend ourselves from the ultimate terror by engaging in immortality projects, which boost our self-esteem and grant us meaning that extends beyond death. Over 300 studies conducted in 15 countries appear to confirm Becker’s thesis(11). When people are confronted with images or words or questions that remind them of death they respond by shoring up their worldview, rejecting people and ideas that threaten it and increasing their striving for self-esteem(12).
One of the most arresting findings is that immortality projects can bring death closer. In seeking to defend the symbolic, heroic self that we create to suppress thoughts of death, we might expose the physical self to greater danger. For example, researchers at Bar-Ilan University in Israel found that people who reported that driving boosted their self-esteem drove faster and took greater risks after they had been exposed to reminders of death(13).
A recent paper by the biologist Janis L Dickinson, published in the journal Ecology and Society, proposes that constant news and discussion about global warming makes it difficult for people to repress thoughts of death, and that they might respond to the terrifying prospect of climate breakdown in ways that strengthen their character armour but diminish our chances of survival(14). There is already experimental evidence suggesting that some people respond to reminders of death by increasing consumption(15). Dickinson proposes that growing evidence of climate change might boost this tendency, as well as raising antagonism towards scientists and environmentalists. Our message, after all, presents a lethal threat to the central immortality project of Western society: perpetual economic growth, supported by an ideology of entitlement and exceptionalism.
If Dickinson is correct, is it fanciful to suppose that those who are closer to the end of their lives might react more strongly against reminders of death? I haven’t been able to find any experiments testing this proposition, but it is surely worth investigating. And could it be that the rapid growth of climate change denial over the past two years is actually a response to the hardening of scientific evidence? If so, how the hell do we confront it?
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1 opmerking:
Top artikel.
Thanks. Ik denk ook dat het artikel de vinger op de zere plek legt.
Merijn
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