donderdag 27 oktober 2022

Valdai International Discussion Club meeting

Toespraak van president Poetin tijdens de slotbijeenkomst van de plenaire zitting van de Valdai International Discussion Club op 27 oktober 2022:

Ladies and gentlemen, friends,

I had a chance to get a sense of what you discussed here during the last few days. It was an interesting and substantive discussion. I hope you do not regret coming to Russia and communicating with each other.

I am happy to see you all.

We have used the Valdai Club platform to discuss, more than once, the major and serious shifts that have already taken place and are taking place around the world, the risks posed by the degradation of global institutions, the erosion of collective security principles and the substitution of “rules” for international law. I was tempted to say “we are clear about who came up with these rules,” but, perhaps, that would not be an accurate statement. We have no idea whatsoever who made these rules up, what these rules are based on, or what is contained inside these rules.

It looks like we are witnessing an attempt to enforce just one rule whereby those in power – we were talking about power, and I am now talking about global power – could live without following any rules at all and could get away with anything. These are the rules that we hear them constantly, as people say, harping on, that is, talking about them incessantly

The Valdai discussions are important because a variety of assessments and forecasts can be heard here. Life always shows how accurate they were, since life is the sternest and the most objective teacher. So, life shows how accurate our previous years’ projections were.

Alas, events continue to follow a negative scenario, which we have discussed more than once during our previous meetings. Moreover, they have morphed into a major system-wide crisis that impacted, in addition to the military-political sphere, the economic and humanitarian spheres as well.

The so-called West which is, of course, a theoretical construct since it is not united and clearly is a highly complex conglomerate, but I will still say that the West has taken a number of steps in recent years and especially in recent months that are designed to escalate the situation. As a matter of fact, they always seek to aggravate matters, which is nothing new, either. This includes the stoking of war in Ukraine, the provocations around Taiwan, and the destabilisation of the global food and energy markets. To be sure, the latter was, of course, not done on purpose, there is no doubt about it. The destabilisation of the energy market resulted from a number of systemic missteps made by the Western authorities that I mentioned above. As we can see now, the situation was further aggravated by the destruction of the pan-European gas pipelines. This is something otherworldly altogether, but we are nevertheless witnessing these sad developments.

Global power is exactly what the so-called West has at stake in its game. But this game is certainly dangerous, bloody and, I would say, dirty. It denies the sovereignty of countries and peoples, their identity and uniqueness, and tramples upon other states’ interests. In any case, even if denial is the not the word used, they are doing it in real life. No one, except those who create these rules I have mentioned is entitled to retain their identity: everyone else must comply with these rules.

In this regard, let me remind you of Russia's proposals to our Western partners to build confidence and a collective security system. They were once again tossed in December 2021.

However, sitting things out can hardly work in the modern world. He who sows the wind will reap the whirlwind, as the saying goes. The crisis has indeed taken on a global dimension and has impacted everyone. There can be no illusions about this.

Humankind is at a fork in the road: either keep accumulating problems and eventually get crushed under their weight, or work together to find solutions – even imperfect ones, as long as they work – that can make our world a more stable and safer place.

You know, I have always believed in the power of common sense. Therefore, I am convinced that sooner or later both the new centres of the multipolar international order and the West will have to start a dialogue on an equal footing about a common future for us all, and the sooner the better, of course. In this regard, I will highlight some of the most important aspects for all of us.

Current developments have overshadowed environmental issues. Strange as it may seem, this is what I would like to speak about first today. Climate change no longer tops the agenda. But that fundamental challenge has not gone away, it is still with us, and it is growing.

The loss of biodiversity is one of the most dangerous consequences of disrupting the environmental balance. This brings me to the key point all of us have gathered here for. Is it not equally important to maintain cultural, social, political and civilisational diversity? 

At the same time, the smoothing out and erasure of all and any differences is essentially what the modern West is all about. What stands behind this? First of all, it is the decaying creative potential of the West and a desire to restrain and block the free development of other civilisations.

There is also an openly mercantile interest, of course. By imposing their values, consumption habits and standardisation on others, our opponents – I will be careful with words – are trying to expand markets for their products. The goal on this track is, ultimately, very primitive. It is notable that the West proclaims the universal value of its culture and worldview. Even if they do not say so openly, which they actually often do, they behave as if this is so, that it is a fact of life, and the policy they pursue is designed to show that these values must be unconditionally accepted by all other members of the international community.

I would like to quote from Alexander Solzhenitsyn’s famous Harvard Commencement Address delivered in 1978. He said that typical of the West is “a continuous blindness of superiority”– and it continues to this day – which “upholds the belief that vast regions everywhere on our planet should develop and mature to the level of present-day Western systems.” He said this in 1978. Nothing has changed.

Over the nearly 50 years since then, the blindness about which Solzhenitsyn spoke and which is openly racist and neocolonial, has acquired especially distorted forms, in particular, after the emergence of the so-called unipolar world. What am I referring to? Belief in one’s infallibility is very dangerous; it is only one step away from the desire of the infallible to destroy those they do not like, or as they say, to cancel them. Just think about the meaning of this word.

Even at the very peak of the Cold War, the peak of the confrontation of the two systems, ideologies and military rivalry, it did not occur to anyone to deny the very existence of the culture, art, and science of other peoples, their opponents. It did not even occur to anyone. Yes, certain restrictions were imposed on contacts in education, science, culture, and, unfortunately, sports. But nonetheless, both the Soviet and American leaders understood that it was necessary to treat the humanitarian area tactfully, studying and respecting your rival, and sometimes even borrowing from them in order to retain a foundation for sound, productive relations at least for the future.

And what is happening now? At one time, the Nazis reached the point of burning books, and now the Western “guardians of liberalism and progress” have reached the point of banning Dostoyevsky and Tchaikovsky. The so-called “cancel culture” and in reality – as we said many times – the real cancellation of culture is eradicating everything that is alive and creative and stifles free thought in all areas, be it economics, politics or culture.

Today, liberal ideology itself has changed beyond recognition. If initially, classic liberalism was understood to mean the freedom of every person to do and say as they pleased, in the 20th century the liberals started saying that the so-called open society had enemies and that the freedom of these enemies could and should be restricted if not cancelled. It has reached the absurd point where any alternative opinion is declared subversive propaganda and a threat to democracy.

Whatever comes from Russia is all branded as “Kremlin intrigues.” But look at yourselves. Are we really so all-powerful? Any criticism of our opponents – any – is perceived as “Kremlin intrigues,” “the hand of the Kremlin.” This is insane. What have you sunk to? Use your brain, at least, say something more interesting, lay out your viewpoint conceptually. You cannot blame everything on the Kremlin’s scheming.

Fyodor Dostoyevsky prophetically foretold all this back in the 19th century. One of the characters of his novel Demons, the nihilist Shigalev, described the bright future he imagined in the following way: “Emerging from boundless freedom, I conclude with boundless despotism.” This is what our Western opponents have come to. Another character of the novel, Pyotr Verkhovensky echoes him, talking about the need for universal treason, reporting and spying, and claiming that society does not need talents or greater abilities: “Cicero’s tongue is cut out, Copernicus has his eyes gouged out and Shakespeare is stoned.” This is what our Western opponents are arriving at. What is this if not Western cancel culture? 

These were great thinkers and, frankly, I am grateful to my aides for finding these quotes.

What can one say to this? History will certainly put everything in its place and will know whom to cancel, and it will definitely not be the greatest works of universally recognised geniuses of world culture, but those who have for some reason decided that they have the right to use world culture as they see fit. Their self-regard really knows no bounds. No one will even remember their names in a few years. But Dostoevsky will live on, as will Tchaikovsky, Pushkin, no matter how much they would have liked the opposite.

Standardisation, financial and technological monopoly, the erasure of all differences is what underlies the Western model of globalisation, which is neocolonial in nature. Their goal was clear – to establish the unconditional dominance of the West in the global economy and politics. To do that, the West put at its service the entire planet’s natural and financial resources, as well as all intellectual, human and economic capabilities, while alleging it was a natural feature of the so-called new global interdependence.

Here I would like to recall another Russian philosopher, Alexander Zinoviev, whose birth centenary we will celebrate on October 29. More than 20 years ago, he said that Western civilisation needed the entire planet as a medium of existence and all the resources of humanity to survive at the level it had reached. That is what they want, that is exactly how it is.

Moreover, the West initially secured itself a huge head start in that system because it had developed the principles and mechanisms – the same as today’s rules they keep talking about, which remain an incomprehensible black hole because no one really knows what they are. But as soon as non-western countries began to derive some benefits from globalisation, above all, the large nations in Asia, the West immediately changed or fully abolished many of those rules. And the so-called sacred principles of free trade, economic openness, equal competition, even property rights were suddenly forgotten, completely. They change the rules on the go, on the spot wherever they see an opportunity for themselves. 

Here is another example of the substitution of concepts and meanings. For many years, Western ideologists and politicians have been telling the world there was no alternative to democracy. Admittedly, they meant the Western-style, the so-called liberal model of democracy. They arrogantly rejected all other variants and forms of government by the people and, I want to emphasise this, did so contemptuously and disdainfully. This manner has been taking shape since colonial times, as if everyone were second-rate, while they were exceptional. It has been going on for centuries and continues to this day.

http://en.kremlin.ru/events/president/transcripts/69695

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