maandag 28 december 2009

Jezus Christus! 2



Zo zult u Jezus, de zoon van de christelijke God, niet snel zien afgebeeld. Waarom niet? Zijn fans voeren al eeuwenlang oorlog, ze doen bijna niets anders. De christenen zijn er gek op.

Jesus Hated War -- Why Do Christians Love It So Much?

By Gary G. Kohls, Consortium News. Posted December 28, 2009.


There are no "blessed wars". Yet virtually all evangelical, conservative and many mainstream church leaders were active supporters of the Bush wars.


When Gulf War I ended (during George Bush the Elder’s presidency), General Norman Schwartzkopf, the field commander, triumphantly proclaimed, “God must have been on our side!”

Such statements aren’t unusual for glory-seeking dictators, kings, princes, presidents and generals, regardless of what religion justified their particular war, but I cringed when I heard this self-professed Christian warrior claim God’s blessings on the war that made him famous.

In his memoir, It Doesn’t Take A Hero, Schwartzkopf claimed that he kept a Bible at his bedside throughout the war.

I cringed knowing that, according to the biblical Jesus, God is never on the side of the victors. The God of love that Jesus revealed was on the side of the victims, the oppressed, the starving, the sick, the naked, the meek who were victimized by unjust power.

Jesus’s God would not be on the side of the war-makers, but on the side of the peacemakers, the compassionate and long-suffering ones who work to prevent killing and to relieve the suffering of the victims of war.

I cringed when I heard Schwartzkopf claim God’s blessings on the carnage that he helped orchestrate because similar claims have been used to rationalize killing throughout history, from ancient times to some of the darkest days of the modern era.

As the German Nazis went about their systematic purging of any and all leftist or anti-fascist groups – Jews, socialists, homosexuals, liberals, communists, trade unionists and conscientious objectors to war – they insisted that God was on their side, too.

Adolf Hitler claimed that he was doing God’s will. German soldiers, both in WWI and WWII, went into battle with the words “Gott Mit Uns” (God With Us) inscribed on their belt buckles.

Invoking “Gott Mit Uns” didn’t work just on the uneducated, brain-washable and obedient citizens and conscripted soldiers of Germany. The slogan also convinced most of the educated Protestant and Catholic clergymen to comfortably proclaim from their pulpits that Hitler’s wars were endorsed by the Christian God, and therefore every military action could be justified and carried out without guilt.

Most Germans wanted to believe that Hitler’s wars had to be fought for some higher purpose, a master plan that they trusted would benefit them all by creating “Lebensraum” (living space), which would mean security for the pure Aryan race.

Aggression as Defensive

In the Nazis’ up-is-down world, the propagandists convinced average Germans that Hitler’s wars were purely defensive (“the sword has been forced into our hands”). The terrorizing of foreigners in a neighboring country, in order to steal their land, was the patriotic thing to do.

Convincing the German public to engage in murder for the state took a lot of diligent work from Joseph Goebbels, Hitler’s Minister of Propaganda and Public Enlightenment.

Goebbels had to persuade the Germans that their neighbor’s land and oil and mineral resources could legitimately be taken by any means necessary in order to realize the Fuhrer’s dream of the “Thousand-year Reich,” where perpetual peace for the privileged German people would finally be realized.

The “collateral damage” done to the innocent civilian-victims of Europe and the Soviet Union, was felt to be unavoidable, and the “disappearances” of the non-Aryan “Untermenschen," mentioned above, was orchestrated with conscienceless bureaucratic efficiency.

Bishops, priests and pastors, most of whom had taken an oath of allegiance to Hitler, told their parishioners that it was their Christian duty to join the military and fight and kill for the Fuhrer.

Resentment also played an important role in the swastika-waving terror. Most of the street-fighting militias loyal to the Nazi party’s politics were WWI veterans who had been rendered unemployable by years of horrific trench warfare experiences.

They were justifiably angry about their joblessness, poverty, physical disabilities, mental ill health, traumatic brain injuries, hunger, all worsened by the hyperinflation and impoverishment that go hand in hand with the huge costs of having standing armies and fighting perpetual wars.

Many of these unemployed veterans rushed to join the militia groups for the food, shelter and camaraderie, perhaps not realizing that they were helping to create the chaos that would destroy the liberal democratic Weimar republic, an action that would lead the world into another world war that would ultimately turn out to be suicidal for Germany.

Zie: http://www.alternet.org/story/144818/jesus_hated_war_--_why_do_christians_love_it_so_much

3 opmerkingen:

Anoniem zei

De dagelijkse Standaard 28 dec

Yochanan Visser

Kruistochten vanuit Nederland- de strijdmethodes van de pro Palestina lobby

Hier klopt iets niet, Visser, ik dacht niet dat wij voorstanders waren van kruistochten, u des te meer gezien uw speciale band met christenen voor Israel en aanverwanten. En strijdmethodes??
U gebruikt de taal van terreur, wij schrijven.

De reacties op uw 'kruistochten' zijn er ook naar.

anzi

Anoniem zei

Waarom ook niet, de ethiek van de zionist

Sunday, December 6, 2009
Real Zionism

Voices Magazine's Blog

Symbolic acts to show our love for the Land of Israel are great. They get folks all excited, and the press come out with their cameras and their notepads.

Then, there is real Zionism - the kind where Jews build the land without the media watching every shovel, the kind that involves real mesirut nefesh (self-sacrifice), the kind where only G-d Above witnesses the sacrifices of those involved in the act.
My family was on our way to Bet El for Shabbat, when we noticed a boy on the hilltop at the side of the road, putting up some kind of sign. It seemed like he was in the middle of nowhere, and it's kind of odd to be in the middle of nowhere 45 minutes before Shabbat. My curiosity would not abate, so I made my husband turn around on the highway and drive back to the boy.
I called out to him (he was older than I first thought) and asked what he was doing. He said that he and nine other friends had started a new community - Ramat Migron.

Lees verder:

anzi

Anoniem zei

Voices Magazine's Blog

Staat uw stukje er ook bij, Visser?


Thursday, December 17, 2009
Netzer Again and Again and Again

Eight times the outpost of Netzer has been destroyed. Nine times it has been rebuilt. This afternoon was one of its rebuildings.

Netzer was created to bring Jewish continuity from Alon Shvut to Elazar, the Biblical Heartland of Israel, the center of Gush Etzion. It stands on a hilltop only a few hundred meters from Alon Shvut's Givat HaChish and from the top of Netzer, you can see Elazar's beautiful Jerusalem-stone homes.
Netzer became a symbol long ago of the Jewish determination to build the land. Its outpost stood for many different lengths of time, only to be destroyed , but then rebuilt again with even greater determination.

anzi