vrijdag 17 oktober 2008

Het Neoliberale Geloof 241


'September 19, 2008
Hopi and Navajo Elders Warned Lehman Bros.
Blowback for Black Mesa
By BRENDA NORRELL

A delegation of Navajo, Hopi and Lakota warned Lehman Brothers stockholders of the dire consequences of their actions in 2001. In a rare move, censored by most media, the Navajo, Hopi and Lakota delegation warned Lehman Brothers, after it acquired the financial interests of Peabody Coal, of the spiritual consequences of mining coal on sacred Black Mesa and the aftermath of Peabody Coal's machinations that led to the so-called Navajo Hopi Land Dispute. Lehman Brothers is now in the midst of financial collapse, with its bankruptcy producing a rippling effect throughout the world's economy.
At the time of the Lehman Brothers stockholders meeting in 2001, Arlene Hamilton bought two shares of stocks in Lehman Brothers to pave the way for the delegation to address the stockholders. Hamilton said her life was threatened because of this action. Shortly afterwards, Hamilton was killed in a car crash. Longtime Navajo relocation resister Roberta Blackgoat died in San Francisco at Hamilton's memorial.
A traditional Hopi was among those addressing the Lehman Brothers stockholders. His admonitions followed those of the late Hopi Sinom elders Thomas Banyacya and Dan Evehema, among the Hopi elders who warned of dire consequences, including natural disasters and worldwide consequences, if Peabody mined coal on Black Mesa and Navajos were relocated from this sacred region. The Hopi Sinom never authorized the establishment of the Hopi Tribal Council, which they referred to as a puppet government of the United States.
The traditional Hopi in the delegation told stockholders, "Lehman Brothers, even though we are just a few here, we speak for the Creator, who is the majority. "Therefore we demand you stop the Peabody coal mining and the slurry. We demand again," said the Hopi elder who asked that his name not be published in the media.
"Traditional and priesthood people don't want this mining. The Hopi prophecies say that we have to protect land and life. If we don't protect our beautiful Earth --our Heaven, our Mother, we will suffer with her." He told stockholders that Hopis never signed a treaty with the United States and the current Hopi Tribal Council is not legitimate since it was created by less than 30 percent of the people. Referring to the beginning of the turmoil, he said, "John Boyden was a lawyer who worked for Peabody Coal. He was instrumental to the creation of the Hopi Tribal Council.
"Our ancestors warned that someday this would happen. White men will say that it is our own people that sold this land. I will not accept this.
"Our roots are rooted in our villages and it goes up to the whole universe.
If we break these roots the world will get out of balance. "I pray for you and hope that we open your eyes and you find the majority in your heart."
Roberta Blackgoat, longtime resister and sheepherder from Cactus Valley, told stockholders the region of San Francisco Peaks is holy to the Navajo people. Mining in the area of this sacred mountain is the same as desecrating an altar and church. It is making the people sick."We can not go away to other places," Blackgoat said, adding that livestock confiscation is "starving the people."
"When you have a pinprick on your finger, just take it off and the pain will go away. But there are too many pins on the Mother Earth. Barbed wire is all over the country, dividing the people."
Blackgoat was among the families resisting forced relocation. After Peabody orchestrated the so-called Navajo Hopi Land Dispute, more than 12,000 Navajos were relocated to make way for Peabody's coal mining. Senator John McCain, R-Ariz., was among those responsible for Navajo relocation.
Leonard Benally, Navajo from Big Mountain on Black Mesa in Arizona, said the delegation told Lehman Brothers that it is time to transform operations to renewable forms of energy, including solar and wind power.'


In de negentiende eeuw waarschuwde opperhoofd Seattle de gewelddadige blanke kolonisten. Hij zei: ‘Every part of this soil is sacred in the estimation of my people. Every hillside, every valley, every plain and grove, has been hallowed by some sad or happy event in days long vanished. Even the rocks, which seem to be dumb and dead as they swelter in the sun along the silent shore, thrill with memories of stirring events connected with the lives of my people. And the very dust upon which you now stand responds more lovingly to their footsteps than to yours, because it is rich with the blood of our ancestors and our bare feet are conscious of the sympathetic touch… And when the last red man shall have perished, and the memory of my tribe shall have become a myth among the white men, these shores will swarm with the invisible dead of my tribe. And when your children’s children think themselves alone in the field, the store, the shop, upon the highway, or in the silence of the pathless woods, they will not be alone. In all the earth there is no place dedicated to solitude. At night, when the streets of your cities and villages are silent, and you think them deserted, they will throng with the returning hosts that once filled them and still love this beautiful land. The white man will never be alone. Let him be just and deal kindly with my people. For the dead are not powerless. Dead, did I say? There is no death. Only a change of worlds.’

Alles in de natuur en dus in ons leven wordt gedirigeerd door de wetten van oorzaak en gevolg.

Geen opmerkingen:

Peter Flik en Chuck Berry-Promised Land

mijn unieke collega Peter Flik, die de vrijzinnig protestantse radio omroep de VPRO maakte is niet meer. ik koester duizenden herinneringen ...