dinsdag 20 maart 2007

Tanya Reinhart

De morele moed van deze vrouw bewonderde ik en inspireerde me. Ze was iemand die bleef terugpraten. Ze is ineens overleden. God hebbe haar ziel.

Electronic Intifada:

'Memoriam: Tanya Reinhart Tribute,
The Electronic Intifada, 19 March 2007

On Saturday, 17 March 2007, Israeli linguist and activist Tanya Reinhart passed away in New York at the age of 63. Tanya's was a vital and rare Israeli voice that never wavered when it came to criticizing Israel's systematic violations of Palestinians' rights, including making a professional sacrifice by contributing to the discourse over the academic boycott of Israel. The following article, penned by Tanya and published by EI on 25 May 2005, reminds us what a void she leaves behind.

Why us? On the academic boycottA boycott decision -- like that passed by Britain's Association of University Teachers to boycott two Israeli universities -- naturally raises a hue and cry among Israelis. Why us? And why now just when negotiations with the Palestinians might be renewed?It may be worthwhile, however, to consider how the world perceives us. In July 2004, the International Court of Justice in The Hague ruled that Israel must immediately dismantle those parts of the wall that were built on Palestinian lands. We disregarded the ruling. We are turning the West Bank into a prison for Palestinians, as we have already done in Gaza in the course of 38 years of occupation, every one of which is a violation of UN resolutions. Since 1993 we have been engaged in negotiations with the Palestinians, and in the meantime, we have continued expanding settlements. In its judgement, the Court recommended to the UN that sanctions be imposed on Israel if its ruling is not obeyed. The Israeli reply: no need to worry! As long as the United States is behind us, the UN will do nothing.In the eyes of the world, the question is what can be done when the relevant institutions do not succeed in enforcing international law? The boycott model is drawn from the past: South Africa also disregarded UN resolutions. At that time as well, the UN (under pressure from the United States), was reluctant to impose immediate sanctions. The South African boycott began as a grass roots movement initiated by individuals and independent organizations. It grew slowly but steadily until it finally became an absolute boycott of products, sport, culture, academia and tourism. South Africa was gradually forced to abrogate apartheid.The international community is beginning to apply the same model to Israel in all domains, from the Caterpillar bulldozers that demolish Palestinian homes, to sports and culture. In the eyes of the international community, the relevant question is whether the Israeli Academy is entitled, on the basis of its actions, to be exempt from this general boycott. Many in the Israeli Academy oppose the occupation as individuals. But in practice, no Israeli university senate has ever passed a resolution condemning, for example, the closure of Palestinian universities. Even now, when the wall cuts off students and lecturers from their universities, the protest of the Academy is not heard. The British boycott is selective -- two universities were selected to signal to the Israeli Academy that it is being watched. But the Israeli Academy still has the option of removing itself from the cycle of passive support of the occupation.'

Lees verder: http://electronicintifada.net/v2/article6700.shtml

Zie ook Democracy Now: http://www.democracynow.org/article.pl?sid=07/03/19/1354224

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