maandag 26 maart 2007

Slavoj Zizek

'Knight of the Living Dead
By Slavoj Zizek
The New York Times

London - Since the release of Khalid Shaikh Mohammed's dramatic confessions, moral outrage at the extent of his crimes has been mixed with doubts. Can his claims be trusted? What if he confessed to more than he really did, either because of a vain desire to be remembered as the big terrorist mastermind, or because he was ready to confess anything in order to stop the water boarding and other "enhanced interrogation techniques"?
If there was one surprising aspect to this situation it has less to do with the confessions themselves than with the fact that for the first time in a great many years, torture was normalized - presented as something acceptable. The ethical consequences of it should worry us all.
While the scope of Mr. Mohammed's crimes is clear and horrifying, it is worth noting that the United States seems incapable of treating him even as it would the hardest criminal - in the civilized Western world, even the most depraved child murderer gets judged and punished. But any legal trial and punishment of Mr. Mohammed is now impossible - no court that operates within the frames of Western legal systems can deal with illegal detentions, confessions obtained by torture and the like. (And this conforms, perversely, to Mr. Mohammed's desire to be treated as an enemy rather than a criminal.)
It is as if not only the terrorists themselves, but also the fight against them, now has to proceed in a gray zone of legality. We thus have de facto "legal" and "illegal" criminals: those who are to be treated with legal procedures (using lawyers and the like), and those who are outside legality, subject to military tribunals or seemingly endless incarceration.
Mr. Mohammed has become what the Italian political philosopher Giorgio Agamben calls "homo sacer": a creature legally dead while biologically still alive. And he's not the only one living in an in-between world. The American authorities who deal with detainees have become a sort of counterpart to homo sacer: acting as a legal power, they operate in an empty space that is sustained by the law and yet not regulated by the rule of law.
Some don't find this troubling. The realistic counterargument goes: The war on terrorism is dirty, one is put in situations where the lives of thousands may depend on information we can get from our prisoners, and one must take extreme steps. As Alan Dershowitz of Harvard Law School puts it: "I'm not in favor of torture, but if you're going to have it, it should damn well have court approval." Well, if this is "honesty," I think I'll stick with hypocrisy.'

Lees verder: http://www.nytimes.com/2007/03/24/opinion/24zizek.html?_r=2&th&emc=th&oref=slogin&oref=slogin Of:
http://www.truthout.org/docs_2006/032607P.shtml

1 opmerking:

Sonja zei

Ik lees al jaren het werk van filosoof Slavoy Zizek met veel aandacht en plezier. Het meeste kun je vinden op www.lacan.com Jaques Lacan was een omstreden Franse psychiater die het werk van Freud heeft voortgezet, uitgebreid en verdiept. Zizek vertaalt Lacan's vaak moeilijk te volgen ideeën op zeer leesbare en onderhoudende manier naar de dag van vandaag.

Peter Flik en Chuck Berry-Promised Land

mijn unieke collega Peter Flik, die de vrijzinnig protestantse radio omroep de VPRO maakte is niet meer. ik koester duizenden herinneringen ...